Ericka Scott


Cache directory "/home/content/P/a/m/Pamsko/html/erickascott.com/wp-content/plugins/ttftitles/cache" is not writable.Psychics – The Research Debate
Friday, January 14th, 2011
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My upcoming L&L Dreamspell 2011 release, Wild Ghost Chase, is based around two television ghost-hunting teams pitting their skills against one haunted house.

Both teams have a similar structure, a medium, a handler, and a camera man.

From Happily Ever Afterlife, Monica and Malcolm McFee are fraternal twins and as different as night and day. Malcolm is the medium, Monica is the skeptic. They are accompanied by their loyal cameraman, Ramon.

Enigma (Jason Mysterio) and Irene Hopkins star in Bump in the Night. I’ll be upfront and honest, there is more to this team than meets the eye. Although the show claims to be authentic, Monica thinks it’s a travesty, as evidenced by her thoughts on the show:

…all flash and poor camera angles. Every shadow on the wall was interpreted as a ghost and the screaming of the small investigative team, people who paid a few thousand dollars to appear on camera, drowned out any viable auditory evidence.

Then, there is Harrington House, set along the coast of California in the fictional, and very paranormally active, town of Crescent Cove. Amos Harrington, a ship’s captain, built the structure in the mid-1800s and lived there with his wife and two daughters. One of the girls had died young, the other married and inherited the house, which has been in the Harrington family ever since. Monica discovered no documentation of any ghostly phenomena over the years, well, not until last year when the current resident, a woman named Kylie Harrington, moved into the old mansion and decided to turn it into a bed and breakfast. The endeavor had been plagued by accidents and unexplained occurrences.

There is some debate in the psychic community about research into the place being investigated. Should psychics go in cold or should they do their homework ahead of time? I know that when I read a ghost story or hear a psychic’s impressions, the first thing I’m looking for is evidence to back up the claims and impressions. But what if I find out that the psychic knew all the information before he/she went in? Does that change my view of their credibility? It might if the only information gleaned from the psychic is information that can be easily obtained on the internet or through public records. When they present information that is later backed up by unknown-at-the-time sources, interviews, diaries, and the like…that’s like finding a gold nugget in the mud (and gives me the chills every time!)

So, what do you think? Should the teams of Wild Ghost Chase have gone into Harrington House cold or were they cheating a bit by having information about the previous tenants and any pre-existing haunted experiences?

Fiona Broome, at Hollow Hill.com posted this article, Psychics, the Research Debate which further discusses the question. The article is posted, in its entirety, below. However, I strongly encourage you to browse the Hollow Hill site, as it’s chock full of interesting paranormal information.

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Should psychics learn a site’s history ahead of time, or not? That seems to be an issue.

I think it’s important to know the history — and admit to it — but I may be different since I’ve been aware of my psychic abilities since earliest childhood.

Sure, it’s impressive when you think that a psychic couldn’t have known what he or she “senses”… but are you sure that the psychic wasn’t fed the information ahead of time?

(I’m talking about psychics in general. If it seems that I’m referring to someone in particular, I’m not, and I apologize if someone misinterprets my comments.)

Here’s how I see it, as a psychic.

Can’t you tell the difference?

Let’s talk about a similar topic. If I see a travel show on TV, and later visit that location, I may have a mild sensation of deja vu.

However, I never confuse my memories of the show with what I’m experiencing during my visit. For me, first-person experiences are totally different from what I’ve learned from prior sources.

During my visit, I’ll say things such as, “Oh, this isn’t anything like it looked on TV.” Or, “This is the exact same angle they showed in the photos, on TV.”

Likewise, I don’t mix up psychic messages and my historical studies.

If anything, I’ll say, “Oh, the history books missed something important.” Or, “This gives me wonderful insights into the history I’ve studied.”

If someone is a genuine and experienced psychic, I’m not sure why they’d confuse their sources.

When a psychic gets it “wrong”

This subject becomes important when a psychic seems to make a huge mistake.

For example, if the psychic declares that an incident took place at a certain inn… and it actually took place on the other side of town.

That can look pretty bad.

If the psychic claims no prior knowledge of the area’s history, how can he or she answer questions of credibility?

If someone is a fraud — or faking it for an audience — there’s no place to hide.

On the other hand, if the psychic is up-front about his or her earlier studies (or coaching), the possible responses could be:

* “I may be sensing energy from someone who felt burdened by what happened somewhere else. He or she brought that energy back to this location.”
* “The energy from that event across town was so intense, it’s affected the entire area.”
* “The history books got it wrong, or they overlooked what also happened here. With my additional information, maybe we can clear this up.”
* Or — if the psychic is honest — “My accuracy isn’t 100%. This is one of those times when I misinterpreted the energy.”

However, those responses are most credible if the psychic has already established his or her integrity by honestly admitting prior study or coaching, if there was any.

When a psychic seems “too right”

Psychics have different talents. Some provide great readings. Others are excellent healers. Some — like me — seem to sense past events and their emotional content. The variations are endless.

Psychics also have different skill levels. Those with greater accuracy may have a stronger natural gift, or they may have more practice.

However, when a psychic medium gets it “too right” at a location, it’s fair to raise an eyebrow.

Critical thinking skills are important, even when — or especially when — the psychic is charming and likeable.

When we like someone, we want to believe that they’re honest. That bias may reduce our critical thinking skills.

Look at how the psychic conducts him or herself. Psychics talk differently than people who are faking it, or fooling themselves into thinking that they’re connecting with the other side.

We often look different from our usual appearance, as well. The trance state may be evident.

Of course, the waters become murky when the psychic speaks mostly from a genuine spiritual connection… but “supplements” that with information that he or she was given ahead of time.

That’s very clever, and it can be difficult to detect that mix. Even other psychics can be fooled. (It’s happened to me, to my chagrin.)

If the psychic rattles off items that could be memorized — exact dates, for example — there’s even more reason to question what’s going on.

A quick online search will reveal how readily the psychic — or his or her coach — could have found that information and memorized it ahead of time.

(Of course, doubt is removed if it later turns out that the date or other information is incorrect and it had been widely misreported.)

Why raise this issue now?

I don’t want to sound like a raving skeptic. As a psychic and paranormal investigator, I’m very conscious of our vulnerabilities. It’s hard enough to prove to our detractors that we’re detecting or contacting ghostly energy.

Unfortunately, with the popularity — and income potential — of ghost-related events, I’m seeing more (and better) frauds enter this field. That hurts all of us.

To put it bluntly, if you need a demonologist, who would you trust: Someone like John Zaffis, who’s been in this field for years and provided help free of charge?

Or, would you hire someone with a great team tee-shirt who’s been in the field for a couple of months (no matter what his or her claims) and is clearly focused on fame, fortune or both?

The telepathy question

Let’s be honest. Evidence supporting telepathy is far stronger than evidence for ghosts and hauntings.

Many psychics are telepathic. We can’t rely on that ability, but it needs to be acknowledged in discussions like this.

glass-ball1There is always the possibility that the psychic is actually reading the mind of someone in the group, such as an historian or someone who read about the site before the event.

If the psychic has a “silent coach” in the audience — someone who is very aware of his or her importance to the psychic — that coach may have studied the site’s history in detail.

The problem is, as psychics, the information either comes from an external source (a ghost, spirit, or through ESP) or an internal source (our own memories or studies).

It can be difficult to discern more than that: Outside or inside sources.

Can preparations help?

I believe that historical research can prevent that problem, though it doesn’t entirely eliminate it.

When I have a frame of reference, such as my own historical research, I know how and where that information is coming from. It’s a sharp contrast with information I receive from external sources such as residual energy impressions or a ghostly encounter.

If something is a “shade of gray” (no pun intended) — different in character than prior knowledge but also different from intense residual energy — I’ll suspect that I’m picking it up telepathically from someone in the audience.

It’s all about integrity and credibility

In lieu of clear, scientific evidence, our most important credential in this field is integrity.

Without that, it’s just a show… it’s entertainment.

There’s nothing wrong with putting on a good show. I enjoy melodramatic “ghost tours” as much as anyone else, but they’re so over-the-top, I never confuse them with an actual ghost encounter.

Credibility comes into question when a psychic knows a site’s history but pretends that he or she doesn’t.

All it takes is one glaring mistake and the psychic’s reputation is in tatters, and that damage ripples into the community.

In most (but not all) cases, I do know the site’s history ahead of time. When I don’t, I tell people.

That’s not just a point of credibility. It also explains why my impressions may not be as clear or as rapid when I don’t know the history. I may need time to scan my impressions, to fit them into the context of a time period or event.

I’m a better psychic when I already know the time period to focus on, or the history of the location.

(It’s like someone saying, “Oh, look at that car!” It’s always easier and faster to spot the car if you know its color, vintage, or at least what makes it interesting. In a similar manner, I can more readily connect with ghostly energy when I know the time period or history that it resonates with.)

While I appreciate that some psychics feel that not knowing history gives them more credibility, I respectfully suggest:

* If you don’t have the expertise to tell the difference between your own memories and external messages, perhaps you need more practice.
* If people feel that you should “prove” your abilities by not knowing the history ahead of time, you may need to work on your image as a competent professional.

Not knowing a site’s history can be a liability.

I want to make use of every tool within my reach, to provide in-depth information at every haunted site.

Besides impressing the audience and “proving” myself as a psychic… is there some reason why I shouldn’t learn a site’s history before an investigation?

Article copyright (c) 2010 by Fiona Broome for HollowHill.com
Hollow Hill articles by Fiona Broome are licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License

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